Sin of Omission

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Then, only later did we discern what it was. Perhaps it was due to our mistrust in listening to the Holy Spirit at the time—our lack of confidence. For example, a couple I know lost a loved one and I can still recall, as I was helping set up for the Mass that day, the urge to sit down next to them before Mass and say something to them. Afterwards, I shared this incident with my spiritual director.


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It seems I failed to do what I could have done in their time of need. Looking back in my life, there were people who appeared at the right time to me for various reasons.

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Similarly, I can recount multiple times that I missed the mark and did not follow the promptings when I should have. In just the same way, I can think of some incidents where I did what I felt I was being encouraged to do and things worked out well.

How can we avoid the silent sins of omission? I think awareness is the first step. We need to be aware of the obligations we have to each other in this life as we pursue eternal life with Him. We are to love our neighbor. Loving them means helping them attain eternal beatitude. As well, what are we doing to help our less fortunate brothers and sisters? Can we help them with food, clothing, shelter, instruction, a ride to Mass, or delivering Communion to them?

How about a call to someone home alone or in a nursing home? Jesus asks us to help one another. Can we help out with donation of our time and effort? What little thing can we do to help our suffering brothers and sisters? Joseph Esper, in a post at Catholic Journal, gives us some good advice. He suggests that Jesus is not looking for us to each set up some charitable foundation or perform foreign missionary work.

There has been a lot of talk about the path to hell being wide and easy, and the road to heaven being narrow and hard. I know I certainly would. You are right, most sin is through omission. All is well in his comfortable suburban life until, unexpectedly, his sister telephones to tell him that she has seen the supposedly dead boy, now a sinister adult, in a Boston restaurant. In his struggle to deal with the truth after so many years, Danny realizes that his life has been irrevocably affected by events that occurred long before he was born.

He remembers growing up in the early s and the experiences of his relatives and friends. As he relives the actions leading up to the murder and its terrible aftermath, he comes to understand the consequences of remaining silent so many years ago. Spots are not visible upon a black garment, and I am black before God, whether I am so before man or not"; on this, he plunges himself further and further into sin. Those who answer to this description verify the words of our Divine Lord to the church of Sardis: "I know thy works, and that thou hast the name of being alive, and thou art dead.

Be watchful and strengthen the things that remain which are ready to die. For I find not thy works full before my God.

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The meaning of this is: Thou hast lost thy first Charity; there remain Faith and Hope in a little measure. Take example from Scripture. Judas sold his Master; Peter denied Him. Judas lost his hope, but Peter hoped yet; and Peter went out and wept bitterly, and was forgiven; and Judas went out and hanged himself.

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Such a man may even say: "I wish to God that I had never been born! I would to God I had never known the truth; for I should not have to answer for it. The soul, weary and sick of God, turns away from the Holy Sacraments, turns away from prayer, turns away from holy people, from every memorial of God and His service, until at last such a man will say: "Almighty God, why dost Thou persecute me with Thy perfections? Thy justice, which I cannot deny, is like the blaze of the noonday sun, terrible and scorching; and Thy holiness is like the light that pervades the world, and I cannot escape from it.

If I go up in heaven, thou art there; if I go down into hell, thou art there also. If in the morning I take wings and flee to the uttermost parts of the earth, even there thy hand leadeth me, and thy right hand upholdeth me. If I say, Darkness shall cover me, the darkness is no darkness to thee. The darkness and the light to thee are both alike. This is what the people of Jerusalem said: the forefathers of those who cried, "His blood be upon us and upon our children.

Now, brethren, this is what the sin of sloth comes to at last. The soul that loses its union with God by prayer may fall into the bottomless pit.

What is the sin of omission ?

There is no depth of eternal death into which a soul that ceases to pray may not fall. It will not fall all at once; it falls very gradually, little by little, insensibly, and there is the chief danger. This exactly expresses the words with which I began: "Who can understand sins? From my secret sins cleanse me, O Lord. I will only give two very short counsels.


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The one is this: aim at the highest and greatest things of God's kingdom. Do not think that it is humility to try to live a commonplace Christian life. Dear brethren, it is like seamen who say, "I will not launch out into the deep, but I will keep near the shore. Do not imagine for one moment that this is humility. The humblest may seek the greatest things in God's kingdom. Aim at the highest. You have been called to be saints, every one of you. The very name by which we are called in the New Testament is "saints.

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What is a sin of omission?

If you are to be saved, saints you must be before the throne in the kingdom of God hereafter. Saints you are now, if the Holy Ghost dwell in you, and you are united in love that is, in that supernatural Charity which accompanies sanctifying grace to God and your neighbor. Sanctity is in you; and as the twilight of the morning is the light of the day, and differs from the noonday only in the degree of its splendor, so the sanctity which is in you now differs only in the degree of its manifestation from that perfect sanctity which shall be in you when "the just shall shine as the sun in the kingdom of their Father.

Is it possible, then, that we can aim at anything lower than this? It is a deceit of the devil for any man to turn aside, under the notion of humility or of impossibility, from the path which leads him upward to the highest Christian life. The grace that is given to each one of you is measured according to the vocation wherewith you are called. Even the guiltiest that hears me has grace offered now, at this moment, to become penitent, and through penitence to become a saint.

"Ask a Priest: What is Sin of Omission?" - RC Spirituality

The most tempted, the most buffeted, the soul that has fallen oftenest, that has been cast down over and over again by long habitual and inveterate sin, even to that soul grace sufficient is offered at this time to be a saint if it have the will to receive it. More than this: the most slothful, the most sluggish souls, the souls most conscious that they are covered with sins of omission, and that there is not a duty they do which they do not do so tardily and imperfectly as to be utterly ashamed in secret of themselves before God, even such souls as these have the grace of fervor and zeal and strength and piety and perseverance offered at this moment if they have only the will to accept it.

The only condition is this: break with the world, with sin, and with yourselves, and be on God's side. Take up your cross boldly; follow Jesus Christ. Have no compromises, no reserves, and He will do the rest for you. The other counsel is this. Do not think that this is not for you.

Do not say, "It is not for me to cast myself there where the beloved disciple lay. Was it because he loved his Lord? No; it was because his Lord loved him; and that same love which He had for John, not in degree it may be, but in kind, in its infinite tenderness and its infinite compassion, that same love is yours. He loves you, if not in the same measure, in the same manner, and therefore cast yourselves upon the love of our Lord.

The gift of free will, which we all have, is a perilous gift. We are surrounded by temptation all the day long, and the world is constantly playing upon us by its powers of assimilation. Worse than this, there is the treachery of false and subtle hearts, of hearts always ready to take fire.

Sins of Omission

All the day long sin springs up within to meet the temptation from without. For that reason you have more need. Do not say, "That makes me less able to cast myself upon the Sacred Heart of my Redeemer. And that you may do this, I will bid you adopt from this day one practice. Every day of your life pray God to give you light to see yourselves just as He sees you now: to show you what sin is in all its hideousness, in all its subtlety, and to show you those secret sins which now you do not see in yourselves.

Every day of your life ask this of God. Remember the young man who came to our Lord, and asked what he should do to inherit the kingdom of Heaven. Our Lord said: "Sell all thou hast and give to the poor, and come and follow me. He went away sorrowing, and that one thing wanting lost him all things. What was the difference between the five wise and the five foolish?

The five wise had oil in their vessels with their lamps; the five foolish had omitted to bring oil in their vessels with their lamps. And while they all slumbered their lamps went out; and when the cry was heard at midnight, "The bridegroom cometh!

The five foolish virgins first would borrow; but it is impossible to borrow grace. They went to buy; but while they were gone the bridegroom entered, and the door was shut. When they came back they knocked upon the door, and said: "Lord, Lord, open to us. Because of God's absolute holiness, He has the hatred of abomination toward sin, though He does not have a hatred of enmity towards the person of the sinner.

The Council of Trent declared: "If one considers his own weakness and his defective disposition, he may well be fearful and anxious as to his state of grace, as nobody knows with the certainty of faith, which permits of no error, that he has achieved the grace of God. Sacred Scripture bears witness to the uncertainty of the state of justification the state of grace ; St.