Three Commentaries Concerning the Power of Demons (With Active Table of Contents)
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This can lead the reader to expect this pattern to continue. For example:. In the midst of a vivid description of the great battle of Armageddon, there is another pause. Since the Apostle was translated and was to live through all the events he saw, the Lord seems to pause to show him what part he will have in all of it. This is the longest and perhaps the most difficult interlude to understand. When John hears that the kingdoms of the world are to become the kingdoms of Christ see , it is as though the Lord stops to teach more about these two different classes of kingdoms.
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They are under, beneath and lower than the true Church. The highest eternal reward they can offer is the terrestrial kingdom, whose glory is like the moon. Packer — of the Quorum of the Twelve Apostles elaborated on how we can find protection during this spiritual war:.
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Even at the foundation of the world, it was a certainty that Jesus Christ would perform the Atonement; thus, the effects of the Atonement began in the premortal world. Scott — of the Quorum of the Twelve Apostles described the power of testimony:. It generates the conviction that as the teachings of the Savior are consistently obeyed, life will be beautiful, the future secure, and there will be capacity to overcome the challenges that cross our path. A testimony grows from understanding truth, distilled from prayer and the pondering of scriptural doctrine.
It is nurtured by living those truths in faith and the secure confidence that the promised results will be obtained. The Joseph Smith Translation then adds these further insights:. Satan wages his fiercest battles against the Saints of the true and living Church.
After seeing that Satan went to make war against the remnant of the seed of the woman, John saw a beast rise out of the sea see Revelation It could be said that any kingdom or government that exhibits these characteristics manifests the spirit of the beast. Revelation —12 contains additional information about the beast, including its ultimate destruction. And while many of our members are remaining faithful and strong, some are wavering.
Some are falling. See Rev. It will require more than that. The righteous will need patience and faith in Jesus Christ in order to withstand the evil that will prevail in the last days. Uchtdorf explained:. Patience means active waiting and enduring. Patience is not simply enduring; it is enduring well!
Patience is truly a fruit of the Spirit. It means reining in anger and holding back the unkind word. It means resisting evil, even when it appears to be making others rich. This description suggests that the second beast will seek to appear to represent Christ while actually teaching the false doctrines of Satan. He comes into our lives as a thief in the night. This may symbolize that the wicked show by their actions hands and beliefs heads that they do the will of the beast and accept his ideology.
The Lord has not revealed the meaning of this symbolic number. The conference is free and open to the public. Video recordings will be made and posted later on this website. Free parking is available around the J. As rendered by Michael D. Rhodes and Richard D.
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One who speaks by divine inspiration is greater than one who speaks in other languages, unless he also interprets, so that the whole church can receive edification. For you will just be speaking into the air.
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I will pray with my spirit, but I will also pray with my mind. I will sing praises with my spirit, but I will also sing praises with my mind. Speaking by divine inspiration, on the other hand, is not for unbelievers, but for believers. When you meet together, each contributes a hymn, or a lesson, or a revelation, or a speaking in another language or an interpretation. All of these things should be edifying. Otherwise, you have believed in vain. On the contrary, I have worked harder than all of them, yet not I, but the grace of God which is with me.
If in fact the dead are not raised, why indeed are they being baptized on their behalf? Some, you see, have no knowledge of God. I am saying this to your shame! With what kind of a body do they come forth? What you sow does not come to life unless it dies. Now the glory of heavenly bodies is one kind, but the glory of earthly bodies is a different kind.
It is sown as something perishable, it is raised as something imperishable. It is sown in weakness, it is raised in strength. If there is a natural body, there is also a spiritual body. The second man is from heaven. Not all of us will fall asleep, but we will all be changed 52 in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
Where, O Death, is your sting? Rather send him on his way in peace so he can come to me, because I am waiting for him with the brethren. Messages and Greetings — You should give recognition to such people. Aquila and Prisca send you warm greetings in the Lord as well as the church that meets at their house. Greet each other with a holy kiss. Come, O Lord!
By Richard D. Material adapted from Richard D. Because of its implications on theology and particularly soteriology, this verse has generated a large amount of scholarly research, interpretations, and debate, especially outside of the Church of Jesus Christ of Latter-day Saints. The concept of baptism for the dead simply does not align with mainstream Christian theology.taylor.evolt.org/texyz-paginas-para-conocer.php
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But Christians cannot just ignore it. Their problem is, in part, that Paul refers to a practice that is mentioned nowhere else in the Bible and, therefore, cannot be elucidated. And further, he does not explicitly condemn it, suggesting it was among the accepted Christian practices. Such a practice does go against certain aspects of Christian dogma but the rub is that it does not make sense for Paul to use a practice that he would consider heretical in order to support sound doctrine.
The problem has forced some theologians and scholars to insist that this practice must really refer to something besides proxy baptisms. This insistence has resulted in a plethora of different interpretations passed down from various authorities, but in every instance, these scholars must violate the clear meaning of the text.
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Thus, the biblical text is clear that some kind of work for the dead was going on among the early Saints. This fact, however, tells the reader nothing about precisely who was doing it and how it was done, but it does tell us why—in anticipation of a corporeal resurrection. Indeed, this verse as serves as a rejoinder to the Christian heresy circulating at the time that baptism with the bestowing of the Holy Ghost was the resurrection because it raised the recipient to a newness of life. That Paul briefly mentions it shows, however, that it was well-known to them.
Indeed, in the iconography, in the typology, and in the baptismal instruction of the early church fathers one may discern at least two different sorts of initiation: one through water baptism, and the other through certain initiatory oblations and anointings and baptism for the dead. But, again, the proxy and representational ideas are not at the periphery of early Jewish and Christian practice; they are at the core.
Truman G. As Rendered by Michael D. This text is available in Amazon Kindle and from Deseret Bookshelf at no charge. Further chapters will be added shortly. Beyond that I do not recall if I baptized anyone else. Where is the scriptural scholar? Where is one skilled in the philosophy of this world?
Has not God shown the wisdom of the world to be foolishness? Not many of you are clever by human standards, not many are people of importance, not many are of high status. So too, no one understands the things of God except the Spirit of God. But we have the mind of Christ. But even now you are still not ready, 3 because you are still under the influence of things of the flesh.